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In this contribution, we describe the presently most complete version of this mathematical formalism. It has two main components: the first of them is a basis of mathematical objects which we take for granted from classical mathematical theory. To guarantee all necessary structural and logical constructions required in musical conceptualization, this basis must be a topos The second component provides us with the mechanism for concept construction. This mechanism is a recursive one in the sense that already construed concepts are used to build new ones by virtue of universal tools, such as limits, colimits, and power objects. It is not clear whether other than topos-theoretic »universal« constructions are required for future developments. We admit however a fundamental extension of classical recursion: Our recursive construction process includes circular concepts, i.e., the objects Although in such a context, existence theorems are crucial, we do not stress the mathematical aspect. Rather it is our concern to communicate the fundamentally philosophical relevance of this methodology. Kant characterizes the mathematical method by its constructivist nature: A concept must be understood from its construction and not by pure philosophical meditation (Kant, 1957, A713-B741). This construction is of a significant nature: A new concept is defined as a solution of a defining >equation<. Here, equation means that we have to solve functional correspondences between determined domains of concepts, coupled with equations of topos-theoretic nature: limits, colimits, and power objects. The point is that such solutions do not exist within the given concept domains, they generate proper conceptual extensions, such as the extension of the real numbers to the complex numbers, stemming from a solution of the equation We contend that conceptual extensions are precisely what Grothendieck in his autobiographic Récoltes et semailles (Grothendieck, 1985) alludes to when explaining his method of smoothening and eventually dissolving the hard surface of a coconut in tepid water under the sun’s patient warmth. What happens is that a manifest identity--the coconut’s firm shape--is being dissolved under the osmose of its negation, not under the brute force destruction of its identity. Let us look |